tuuui trrrrrrrrrrrrrrrrr,<\/em> by James Webb<\/span><\/a> (1975, Kimberley, South Africa), operates as two chapters in the same story\u2014There\u2019s No Place Called Home (Bel\u00e9m, Lisbon)<\/em> (2025) and Learning from Birds<\/em> (2025). Most stories have, at least, a main character, a setting, and a time. The main character of this story is the song of a Woodland Kingfisher (Halcyon senegalensis)<\/em>, native to African regions south of the Sahara. The setting from which the birdsong can be heard is a magnolia located in the gardens of the MAC\/CCB \u2014 Museu de Arte Contempor\u00e2nea e Centro de Arquitetura (Museum of Contemporary Art and Architecture Centre), in Bel\u00e9m, Lisbon. The other setting of the story is the space of Radio-Gallery Antec\u00e2mara, in the Bairro das Col\u00f3nias (Colonies\u2019 Neighbourhood), in Lisbon, from which the same bird calls can be heard. The time of the story is now, 2025, as well as the colonial times that remain in the public spaces of today.<\/p>\n There\u2019s No Place Called Home (Bel\u00e9m, Lisbon)<\/em> (2025) is the latest iteration of the series There\u2019s No Place Called Home <\/em>(2004\u2013). An ongoing intervention with twenty years of existence and approximately sixty unique versions, it always follows the same methodology: once a tree is selected, the song of a foreign bird\u2014one that would never be found in that location\u2014is chosen to be broadcast from audio speakers concealed in that tree. Birds and trees have a symbiotic relationship, where each benefit from the other: birds help disperse seeds, contributing to tree reproduction and biodiversity; trees, in turn, provide birds with shelter, nesting sites, and food (Faustino et al, 2024).<\/a> The species of trees that can be found everywhere in the planet are deeply rooted in colonial legacies. In (dis)placing a foreign birdsong in a tree, James Webb is highlighting these colonial legacies.<\/p>\n European countries have extracted resources from their natural environments as a way of showing their imperial power, for economic profit, as well as for aesthetic reasons, to showcase \u201cexotic\u201d plants in environments where they would never grow. At the same time, European plants were intentionally introduced into colonised regions mostly for food production and survival, but also for \u201caesthetic and nostalgic reasons\u201d (Crosby, 2004 in Lenzner et al, 2022:1724). After colonialism, the reorganisation of global trade intensified and accelerated the introduction of alien species worldwide (Lenzner et al, 2022:1723).The extraction and displacement of trees disrupt these natural ecosystems, impacting bird and tree populations, and ultimately humans: when a tree is placed in a foreign location, it will attract other species of birds, which in turn will respond differently to the environment.<\/p>\n The birdsong in the Lisbon iteration of There\u2019s No Place Called Home<\/em> is planted in two settings charged with colonial legacies. The neighbourhood of Bel\u00e9m, where MAC\/CCB is located, is filled with monuments celebrating the colonial and imperial times of Portugal: Pra\u00e7a do Imp\u00e9rio (Imperial Square); Bel\u00e9m Tower; Jer\u00f3nimos Monastery; Monument to the Discoveries; Bel\u00e9m Palace; and the Monument to the Overseas Fighters. In turn, the practices of colonialism embedded in the landscape are visible not only in the species of plants that can be found in all public parts of these monuments but also in the Tropical Botanical Gardens (formerly named Colonial Gardens), with more than 600 foreign species. On the website, the description of the Gardens reads: \u201cWith a strong educational vocation, with a view to exploring former colonies, especially in Africa, [the Garden] was considered an indispensable basis for teaching because a live example is essential for the demonstration to be rigorously scientific and educational\u201d (2025).\u00a0The use of the term \u201cexploring\u201d in the contexts of colonialism and imperialism is telling.<\/p>\n The second chapter of James Webb\u2019s project, at Radio-Gallery Antec\u00e2mara, is situated in the former Bairro das Col\u00f3nias (Colonies\u2019 Neighbourhood), composed of streets named Angola, Guin\u00e9, Pr\u00edncipe Island, S. Tom\u00e9 Island, Macao, Mozambique, Timor, and Zaire, after former Portuguese colonies. Both urban sites represent an idealised Portuguese national identity after the end of the colonial empire. As Ana Balona de Oliveira reminds, these sites echo \u201cthe grand narrative of the so-called discoveries continues to deny the violent histories and memories of slavery and colonialism. This denialist narrative \u2026 remains deeply embedded in celebratory monuments, many of which were built under the aegis of the Estado Novo dictatorial regime (1926\u201374), while others have been erected much more recently\u201d (2022:229).<\/p>\n The incongruous vocalisations of the Woodland Kingfisher are transmitted into Radio-Gallery Antec\u00e2mara via an online camera through which they meet the recorded sounds of the natural environment where this species would normally be found. Somehow, in this room, the foreign bird is put back into its habitat. Webb does not intend this to be a seamless transition; he is calling attention to the glitch. Birds are a source of inspiration for humans, possibly because they symbolise, above all, freedom, which is something that both humans and non-humans have been deprived of beyond colonial times. Today, the area where Radio-Gallery Antec\u00e2mara is located is inhabited by more than 45% of the international residents of Lisbon. This neighbourhood has been historically portrayed as a territory of migrants, associated with crime and poverty, a portrait that segregates and marginalises its inhabitants. As such, it embodies the colonial processes that continue to marginalise diasporic communities today, with the ongoing and growing gentrification processes. Inside the gallery, the Woodland Kingfisher becomes a sonorous metaphor for Willem Flusser\u2019s notion of freedom, which he sees possible through the homelessness of the migrant (2003).\u00a0As the title of James Webb\u2019s series says, \u201cThere\u2019s no place called home.\u201d<\/p>\n Accompanying the recordings, Learning from Birds <\/em>(2025), displayed on one of the walls of the gallery, consists of a collection of photographs, quotes, poems, songs, drawings, and other bits of inspiration drawn from how we live with and learn from birds. These sampled and remixed materials translate James Webb\u2019s curiosity and profound approach to sourcing and collecting not only sounds but also images, texts, and most notably questions from different disciplinary areas and sources, reminiscent of the research methods of social scientists but also with the strangeness of mystics.<\/p>\n The vast repertoire of birdsong and their settings in the series There\u2019s No Place Called Home<\/em> invokes complex interconnections between human and non-human species as well as between different times and places. Our ancestors observed birds to divine changing weather, tune into their calls as safety alarms against predators in the area, and\u2014like us\u2014project their fantasies of flight and freedom onto them. Rather than Rachel Carson\u2019s vision of a silent world without birdsong and diversity of species (1962),the poetic and political messages contained in There\u2019s No Place Called Home<\/em> leaves us wondering about the coexistence of past and present as well as of humans and non-humans, and how such coexistence may help us speculate pluralistic futures.<\/p>\n Text and curation by Lu\u00edsa Santos
\n<\/strong>Project in collaboration with Galeria Antec\u00e2mara
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